Jul 20, 2011

Fela Kuti - No Agreement (1977)/ Shuffering and Shmiling (1978)



Reviews

1977′s Shuffering and Shmiling really highlights the genius of Nigerian Afrobeat legend Fela Kuti. It clocks in at 21minutes, a typically energetic Afrobeat groove, chugging funky bass, stabbing horns with an extended Fela sax solo at the beginning that actually predicts the coming vocal melody. When it finally does come at about the nine minute mark it’s Fela the schoolmaster, reverend perhaps, taking us into his confidence and teaching us a lesson. He’s very much aware of his audience leading us into ‘any goddamn church or any goddamn mosque.’ On the cover he poses a question ‘Why Not African Religion,’ and this is the central premise of one his angriest and most provocative songs. It’s a denouncement of the religions of Nigeria’s previous colonial masters, Christianity and Islam, touching upon the violence at the time that was occurring between Nigerian Christians and Muslims. Fela believed that this had little to do with Africa and had little do with the life of working Nigerians. Whilst Fela had ridiculed his government, religion is of course a different matter, questioning why people needed to suffer on earth to find happiness in heaven whilst the clergy who peddles these beliefs live in opulence. Fela of course was never afraid of a little social critique.

The genius however is that it really is an incredible song, everything works from its melodies, to its groove to its sentiment. It’s also the one song that kids pick up on thanks to it’s repeated Amen’s from his back up singers, not realising the deeper context. Though that’s probably true of much of Fela’s music where the message can be obscured by his pidgin English and mischievous wordplays masking the anger and despair at the heart of his message.

No Agreement, another 1977 release is another example of Fela at the peak of his powers. Charging funk with sax and organ solos. The guitar riff itself is the kind of taut repetitive style Jb’s funk and everything just bounces off it. The brass is particularly potent thanks to the inclusion of Lester Bowie (Art Ensemble of Chicago) who spent three months living with and sitting in with Fela. It’s really interesting about seven minutes in it seems to stop, turn on its head and start up again. It’s a really weird technique but it really works at building the dynamic. Over the throbbing groove the sax and trumpet solos come closer to free-jazz than ever before. He begins singing at about 11 minutes in and as you can imagine it’s Fela letting us know that he’s in the fight for the long haul. ‘No agreement today No agreement tomorrow,” he offers before his backup singers pick up the mantra. Great short sharp horns stabs too.

The album ends with a rare instrumental called Dog eat Dog, and it’s a taut slab of Afro funk, kind of relaxed 5 minute workout where you can hear Fela (as also on No Agreement), counting out the tempo changes to the band. It’s a great tune and it caps off an inspired pairing of two of his more provocative political agitations from a time when the band were at their peak. This is some of the best music he made.

cyclicdefrost.com, written by Bob Baker Fish

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Recorded in 1977, No Agreement follows the Afro-beat template to a masterful level: amazingly catchy guitar lines that replicate a bass guitar in their construction, a second guitarist to add some JB's funk power, driving horn section proclamations, intricate saxophone, trumpet and organ improv solos, and then Fela Anikulopo Kuti's wit and message for the people. Even though Fela had vowed to speak his mind, he turns in a song where he proclaims to keep his mouth shut if it means that he will harm his brothers and sisters in the population (not that he actually does, as some of his most scathing songs have yet to come). "No Agreement" is decidedly some of the most interesting instrumentation that he had turned in. With help from Art Ensemble of Chicago trumpeter extradordinare Lester Bowie (Bowie turned in a tenure of about a year with Fela), the solos are magically inspired and the rhythm section rolls on with the power of a steamroller. "Dog Days," the instrumental B-side, sounds more like "No Agreement" part two; it does, however, carry its own weight -- again with the help from Bowie.

allmusic.com

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After the 1977 police attack on Fela's Kalakuta Republic, where his mother and about 80 members of his entourage and band were injured and arrested, he set out to light a fire underneath the authority figures and his various other enemies that were causing him and, in his eyes, the people of Nigeria to suffer in the form of harassment, oppression, and economic devastation. Shuffering and Shmiling is one of those comments. While continuing along in his tradition of savvy instrumental innovation, "Shuffering and Shmiling" plays out with the same intensity and voracious soloing that mark other great Africa 70 performances like Confusion, Gentleman, and No Agreement; but the point of departure here is the outward remarks he makes on a touchy topic: religion. Fela had become increasingly concerned about the growing influence of non-traditional religions fracturing African countries. He believed that these divisions had created a population unable to unify and stand up for themselves and instead had them living in conditions that forced "them go pack themselves in like sardine (into a bus): Suffering and smiling," and without trying to change things he says they "Suffer suffer for world/Enjoy for heaven." Shuffering and Shmiling is another highly recommended Fela Kuti and Africa 70 release.

allmusic.com

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“Shuffering & Smiling Pts 1-2″ is one of Fela’s most recognizable songs. From the start, the interlocking guitars set the mood for the song with Fela’s improvisational keyboard lines gliding over the backdrop of guitar and percussion. The first ten minutes of the song is composed entirely of an instrumental backdrop with solos from different members of the ensemble interjecting throughout. Fela then begins the vocal section of the song with a request, “You Africans, please listen to me as Africans. You non-Africans, please listen with an open mind.” He then goes on to decry the double-standards and hypocrisies of organized religion, Islam and Christianity in particular, the two religions that have had the most widespread impact on Nigerian culture. He claims that religion causes people to suffer with a smile on their face, all the while believing they have a reward coming in their afterlife. He calls into question their beliefs by accusing them of blindly following the flock.

shortandsweetnyc.com

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Nigerian musician Fela Anikulapo Kuti specialized in the percolating jam, peppered with idiosyncratic horn stabs and political chants, underpinned with sinuous, interweaving guitar and bass lines, and propelled by Tony Allen's Afrobeat percussion, blending traditional Yoruban rhythms and contemporary James Brown beats. SHUFFERING AND SHMILING is trademark Fela, mixing several lengthy, irresistibly danceable tracks (including "Dog Eat Dog," a collaboration with Art Ensemble of Chicago trumpeter Lester Bowie) with the bandleader's polemics against government injustice and the exploitation of his people by political and racial forces. In the hands of a lesser artist, such political sermonizing would quickly pall; here, it's icing on the cake. Taking the socially aware stance of late-'60s and early-'70s James Brown to its logical musical and political conclusion, Fela's music was both an inspirational rallying cry for his people and a constant thorn in the side of the Nigerian authorities. The latter habitually responded with brutal force, the decades-long war of attrition only ending with the master musician's death from AIDS-related causes in 1997.

cduniverse.com

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No Agreement (1977)

“No Agreement” showcases some of Fela and the Africa 70’s highest caliber work within the signature Afrobeat genre. Smooth guitar parts and a pronounced brass section (which included the addition of Art Ensemble of Chicago trumpeter Lester Bowie), improv solos on the sax, and backed by excellent organ and trumpet and Fela’s keen lyrical insight, “No Agreement” hits all the right parts. Lyrically the track “No Agreement” can be likened to Peter Tosh’s “Never Gonna Give Up” – Fela will never reach an agreement or compromise with the oppressive forces that fight against progressive social change and the psychological liberation of post-colonial Africans. Fela asks himself, essentially, “how can I remain silent when my brother is hungry and homeless?” His answer: I cannot. The album concludes with Dog Eat Dog, an instrumental piece whose name refers to the metaphorical rat race.

Written by Mabinuori Kayode Idowu




Tracklist

1. No Agreement 15:31
2. Dog Eat Dog (Instrumental)



Shuffering and Shmiling (1978)


As Fela progressed as an artist, he evolved into a political and social tour de force in Nigeria. In “Shuffering and Shmiling”, an expansive track spanning two sides and reaching over 20 minutes in length, Fela takes on the subject of religion, denouncing the two religions of the colonial masters, Christianity and Islam, which he believed helped sustain passivity in the downtrodden masses. Fela rejects the idea of suffering on earth with the hope of finding happiness in heaven, and points out that the leaders who espouse these beliefs often live hypocritically in opulence. Instead, Fela urges the embrace of traditional African beliefs.

Written by Mabinuori Kayode Idowu



Tracklist

1. Shuffering And Shmiling (Part 1)
2. Shuffering And Shmiling (Part 2)

Jul 18, 2011

Voodoofunk presents "Stoneface And Life Everlasting"

Originally posted by Mr. Frank "Voodoofunk" Gossner:

This was the first recording by Stoneface Iwuagwu and his first band the Life Everlasting, first released in 1973 and this single marks the beginning of a series of 45s to be brought to you by Voodoo Funk & Academy Lps. This first release should hit stores about 2-3 weeks from now. Only 1.000 copies were pressed so be quick!

My friend Uchenna Ikunne from Comb & Razor, without whom we would not have been able to put this record out, provides us with a bit of background information on Stoneface and his band:

"Innocent Iwuagwu received the name "Stoneface" during his tenure as a singer in the Tall Men, a mid-1960s Enugu-based pop group. While with the Tallmen, he also taught himself to play the drums. In 1967, shortly after the Eastern region of the country declared its sovereignty as the Republic of Biafra, Stoneface was invited to play drums for the top pop band in the region, The Postmen, by the group's guitarist Goddy Oku.

The Postmen didn't last long after that as their popular lead singer, Sonny Okosuns, had been deported from Biafra. In 1968 Stoneface joined the In Crowd, led by Lasbrey Ojukwu and stayed with the group until the end of the war in 1970. After the war, he joined The Soulmen, an army group based in Ogoja. The Soulmen soon relocated to Enugu, where Stoneface left and joined his old friend Goddy Oku's new group The Hygrades in 1971.

He left The Hygrades (probably around '72) and played for a little bit in Ify Jerry Krusade, led by another old mate from The Postmen, Ify Jerry.

Around 1973, he decided to form his own band and he rounded up a bunch of teenage musicians--singer Kingsley "Dallas" Anyanwu (from the high school band Dee-Mites), lead guitarist Maurice "Jackie Moore" Anyaorah (from Salt & Pepper Organisation), rhythm guitarist Roy Obika and bassist Jimi Henshaw--and formed Life Everlasting.

Unlike many of the Eastern groups of the post-war era, Life Everlasting was sponsored not by the army but by Stoneface's elder brother. But the amount of financing provided couldn't buy them state-of-the-art gear, so they used mostly instruments constructed by local carpenters and amps and pedals built by electronics wiz Goddy Oku.

They were signed by EMI and recorded their first single, "Love is Free" b/w "Agawalam Mba" at the EMI studio in Apapa, Lagos. The session featured a studio musician playing polyphonic organ that ended up not making the final mix.

The record was a hit and they followed it up with "Everyday" b/w "Love Him" (Stone says he thinks they *might* have recorded a third single but he cant' remember what it might have been called..."



Academy LPs is proud to announce the debut of it's Academy Special Single series in conjunction with Voodoo Funk (Frank Gossner). First up is a single by Stoneface and Life Everlasting, from the Nigerian Music Scene. This is their only 7 inch, from 1973. This single is a fantastic two side: Love is free is a gritty Psych Rock tune with a trippy guitar solo while Agawalan Mba is a bulldozing Afro-Funk tune with gravelly vocals and heavy fuzz guitar. An incredibly rare and great single rescued from obscurity by Academy/Voodoo Funk released as a limited edition (1000 copies) picture sleeve 7". Less than 5 original copies are known worldwide!

Academy is proud to announce the debut of it's Academy Special Single series in conjunction with Voodoo Funk (Frank Gossner).

All 45s will come in deluxe custom designed picture sleeves, have original "punch out" style records and will feature the rarest and best African 45s Frank has turned up in his years of digging in Africa. This, as all the singles in this series, will be strictly limited to 1000 copies.

First up is a single by Stoneface and Life Everlasting. Stoneface was already a veteran of the Nigerian Music Scene when he formed this band and cut this (their only) 7" in 1973. Starting with The Tall Men in the mid '60s, Stoneface was soon asked to join The Postmen with legendary guitarist Goddy Oku and the great Sonny Okosuns. After a stint in the Highgrades, he formed his own group with Kingsley 'Dallas' Anywanhu (from the Highschool band Dee-Mites), lead guitarist Maurice 'Jackie Moore' Anyaorah, rhythm guitarist Roy Obika and bassist Jimmy Henshaw -- and formed Life Everlasting.

This single is a fantastic two side: 'Love is free' is a gritty Psych Rock tune with a trippy guitar solo while 'Agawalan Mba'is a bulldozing Afro-Funk tune with gravelly vocals and heavy fuzz guitar. An incredibly rare and great single rescued from obscurity by Academy/Voodoo Funk!

parisdjs.com


Tracklist

A1. Love Is Free

Love Is Free by Voodoo Funk

B1. Agawalam Mba

Agawalam Mba by Voodoo Funk

Jul 15, 2011

Ebo Taylor - An interview from 2010



The translation was technically supported. Due to this there may be some mistakes in the english version, whereby the orginal version was in German. Everyone interested in the German version, check out the links. But still the english version seems to interesting to hide. Enjoy!!!

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These days the first internationally distributed album of Highlife and Afrobeat luminary Ebo Taylor is published.

That titling this as one of the founding fathers of West African musical culture is by no means too high, shows an impressive CV of the Ghanaian. "I've had six years of the first instruments on the slopes. Since my father was a good piano player, I learned quickly, "recalls Taylor. With 20 years Ebo stands as a leader of the Stargazers and the Broadway Dance Band on the stage, before it pulls him out of the 1962 fishing town on the Ghanaian coast Saltpond to Europe. In London he studied at the School of Music Eric Guilder. During his studies, he keeps meeting the man considered the father of Afrobeat: Fela Kuti. While driving the Kuti Afrobeat, celebrating Ebo new ways and begin to enrich the traditional highlife to western jazz elements and the playful use of guitars - his status as a signpost for the high life is still undisputed. Back in Ghana, Taylor worked as in-house producer for local labels like Gapophone Essiebons and shapes and decide the African music scene continues - also, because he is taking risks. "Over the years I've noticed that I started looking more and more to other genres such as Rock the interest," recalls Ebo Taylor, and from then on be incorporated more and more guitar riffs and funk licks in the traditional Ghanaian music. The result: a very special blend of highlife, afrobeat, jazz and rock.

Mixed old and new

Has taken the old master, 'Love & Death "in Berlin with the Afrobeat Academy - stuck behind several musicians from the Kabu Kabu collective, the Ghanaian legend Marijata and the Afrobeat combo Poets of Rhythm. Together they took the album in a few days in the capital. Was to go "with the Afrobeat Academy into the studio for me a very conscious decision," said Ebo Taylor. "When I was last year for a gig in Germany, we had the first sessions. We played around a bit and the guys really had a great mind. The energy was so good that we are directly on the spot if still wrote some songs. "The intensive recording sessions, you realize, 'Love & Death" certainly on. Due to the coherent sound image sounds the whole album as a unified whole - and this despite or perhaps because he has Ebo Taylor decided some of his earlier compositions, such as the title track "Love & Death" or the jazzy "Victory", with the taking album. The amazing thing: Even the compositions, which already have a few more years under his belt, differ in any way by the sound of the new arrangements. A phenomenon which was observed already at least companions such as Mulatu Astatke, Arthur Verocai or Tony Allen: Musical timelessness that in the fast-moving Internet age, often too short. On "Love and Death" unfolds the magic of this music away from the zeitgeist in an impressive way - and is manifested above bargain Ebo Taylor's importance for the history of African music in recent decades.

Originally published in the German magazine hhv-mag.com, written by Jan Wehn, Pictures by Tilman Junge



The interview

"It was a great time"

From his school days in Ghana, through his friendship with Fela Kuti, to Usher and Ludacris: The interview with the 74-year-old Afro-beat luminary Ebo Taylor spans a broad range.

No question: Afrobeat is booming. Indie rock bands like Vampire Weekend to celebrate the traditional African rhythms Ranschmeiße just like the samplewütige hip hop and R & B producers. Ebo Taylor, Fela Kuti, in addition to probably one of the fathers of Afrobeat and highlife music. With Love and Death was published late 2010, the first internationally distributed album of the 74-year-old and once again clearly reinforces its status as highlife and Afrobeat Koriphäe. A discussion about the transformation of Afrobeat, Fela Kuti, his friendship with the sampling of his songs and of course the new album Love & Death, which he recorded together with the Afrobeat Academy in Berlin.

You are a musician since your are six years old. How did everything start?

Exactly. I started really early to play keyboard. At school I have pursued further and then I switched to the piano. At some point, someone brought out of the top vintages a guitar to class and I accompanied him on piano. But the instrument made ​​me immediately curious. Since I had to learn a lot and have not had enough free time, I practiced every day to play the guitar. That said, gets around and make friends band asked me if I wanted to play a concert with them. So I played the first time on a big stage in front of people. It was great and I got mad a lot of applause - which has then felt like I was a star. (laughs) Then I was accepted into the band (the Stargazers, author's note). At the end of the year we were playing one of the most popular highlife bands and at many schools for girls and boys. - It was a great time.

How you came to be a professional musician?

A little later we played concerts in the Ivory Coast, Liberia and South Africa. Again and again came up to me and said promoter at me if I wanted to play concerts. Until then, I could always put the performances on the holiday season, but eventually it went just do not - and so I decided, to be on tour and professional musician. Since I was just 19 years old. In 1959 I had my first real studio session and was nationally known.

This component had professional influence to play in their own way?

I think I was motivated by. I wanted to be a star, just like my American counterparts. Wes Montgomery or Jim Hall, they were my heroes! In addition to the actual guitar playing, I also learned arranging and composing and took over the job in the Broadway strip. That made me pretty nervous. (laughs) Eventually, it was also not particularly good and I was thrown for a few things from the band. I went to England ...

... Where you could study through a grant from the Government of Ghana Music ...

... and there is not only concentrated on the music. (laughs) I also began to write television scripts. Eventually, a piece about Ghanaian student bands will be filmed. So I came in contact with a few good musicians and founded the Black Star High Life Band. Among others I met there, Peter Keen and Fela Kuti. I was particularly thrilled by Fela. He had ideas from the jazz flow into his music and was always two or three steps ahead. I also began to listen to a lot of the time Miles Davis and Charlie Parker. I think that you could listen to my highlife music very quickly.

At some point, but you turned back to Ghana.

Ebo Taylor: Exactly. I was a freelance musician and songwriter, or arranged for the likes of Pat Thomas or "PopAgee" Johnson and played in various bands and founded among others, the Assassins. But the music was not very good. It seemed to me that would be as interested in people just not for old and traditional music. I think people are missing something. I was by this time many bands from abroad. Blood, Sweat & Tears and Deep Purple. James Brown was very successful and I liked that he did indeed rock, but the African influences were not to hear. So I sat down and brought the traditional songs with modern rock influences - so I created my own version of Afrobeat. Conflict on the album, which I recorded with Uhuru Yenzu, I used as many structures of jazz and highlife. At this time, Fela Kuti came home again and formed his band, Koola Lobitos and we played together a lot. I had enough exposure and was doing alright - but there was simply not much to do in Ghana. The nightlife at the time was as good as dead Just like the Afro Beat.

You have just mentioned Fela Kuti, you already met in England. Can you talk a little bit about your relationship?

We met at the weekend and played together in the small jazz clubs in town. But he was also a bit stubborn and independent, so I did not want to hang out with him constantly. (Laughs) He sometimes came unannounced on stage and stuff. Apart from that Fela took me really a lot of things and when I called him, for example, when our trumpet player was prevented. - (Thinks) But, we really liked. But we had many heated discussions about African music. I also have no problem when people play the Afrobeat as it has made him popular - but I think that legacy is there to develop it. The best example is probably the Afrobeat Academy here from Berlin.

How did it help with the Afrobeat Academy record an album?

I was in July 2009 at a festival in Germany and met a few of the musicians of the Afrobeat Academy. We were about three weeks together in the rehearsal room. A great time - the musicians went hot! The guys were really interested and had a great desire on the project. The special was that the guys from my old songs like Love and Dead or What Is Life a very different and have given new twist. The atmosphere between us was so good that some of the new songs on the record actually came right in the rehearsal room.

Was the mixture of old and new songs a conscious decision? You hear virtually no difference between old and new.

Definitely. The old songs serve as the pillars underpinning for the new songs. And it is with the old and the new material now have to visit the same composer at work. (Laughs)

Do you have any expectations, hopes, wishes of the album?

Oh, definitely. I mentioned already told them that my approach, Afro Beat and Rock music to connect with one another, were never very successful. My wish is that Afro Beat is rocking the whole world. Of course there are such things as Hiplife - many young musicians from Ghana to use the high life as the foundation and associate it with hip-hop elements. That will not survive long, however.

A very popular example of this is probably She Do not Know by Usher and Ludacris. The two have sampled your song Heaven. What do you think?

(laughs) That's very interesting. Through this song I got the two shows in a wonderful way of what you can do anything with my music. I'm very surprised, like Usher and his producers have dealt with the original. Apart from that I got it of course also a bit of money. (Laughs)

In addition, there are these days many indie rock bands like Vampire Weekend, afro-beat bonds in their songs have.

I do not know about Vampire Weekend. But the trend that Afrobeat influence on other genres, is in sight - I think it's great.

Afrobeat has changed over the decades?

Yes, definitely - each comes with its own style around the corner. The great thing is that the basic essence is still recognizable. What I want more, however, is the Afro Beat, who also works away from its use as dance music. Just as a jazz record you all to hang up in his room and enjoys.


Originally published in the German magazine hhv-mag.com, written by Jan Wehn, Pictures by Tilman Junge

Jul 12, 2011

Bob Ohiri and His Uhuru Sounds - Uhuru Aiye (download)



Lately I discovered one of the most amazing Afrobeat records which I have to share with all of you, therefore, be exited for amazing Bob Ohiri and His Uhuru Sounds.

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Here's another exclusive from our friend John B (a man who digitizes vinyl impeccably!)

This is Uhuru Aiye by Bob Ohiri & his Uhuru Sounds. John tells us that there's not too much info furnished on the sleeve, but we do know that Bob Ohiri was a guitarist with King Sunny Ade's African Beats until the mid-80s (this album came up around 1985) and apparently played with Fela, as well.

The only musicians credited on the album are "Bob, Shegun (probably African Beats guitarist Segun Ilori) and Prince." Too bad we don't know all the musicians involved in this so that we may salute them as they deserve for creating this deliciously trippy concoction of juju, afrobeat and psychedelic rock.

combandrazor.blogspot.com


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Occupying a location somewhere near the intersection of Afrobeat, Juju and garage rock, the album Uhuru Aiye by Bob Ohiri and his Uhuru Sounds (Ashiko Records AR 001, ca. 1985) is often rumored but seldom heard. A track from it appears on the new collection Nigeria Afrobeat Special (Soundway SNWCD021), so it's worth taking a closer look.

Bob Ohiri was a guitarist with Sunny Adé's African Beats and is said to have briefly played with Fela's Africa '70, although I can't confirm that. The "Uhuru Sounds" were apparently a one-off - basically just some guys jamming in the recording studio. The only members credited on the sleeve are "Prince," "Bob" and "Shegun."

So what to make of the music? Uhuru Aiye is truly an odd and idiosyncratic amalgam - like no "World Music™" or "Afrobeat" or "Afrofunk" you've ever heard. It doesn't always succeed, but when it does it works very well.

likembe.blogspot.com

LIKEMBE also offers a link to download this amazing album, check out the comments!







Tracklist

01. Ariwo Yaa
02. Obhiha
03. Aiye
04. Nigeria London na Lagos
05. Imo State Express
06. Africa is Free for Us
07. I Like to Be Free

Support Mr. VoodooFunk: Help us fight illegal African re-issues!


Original message by Mr. VoodooFunk here, re-posted coz of the important message!







Some lowlifes in France have put out an unauthorized re-issue of Gyedu Blay Ambolley's Simigwa LP. We have secured the official licensing for this record and are in the process of giving it a proper release. We have remastered the record from the original master tapes while the bootleg was recorded from a scratched up old record. They didn't even take the time and money to have the crackle removed.

The retailers selling this crap all know perfectly well that they are selling a shitty bootleg with the sound quality of a low quality mp3 and fully audible crackle and scratches.

Here are the latest offenders: Vinylism, Groove Collector, System Records & Jet Records

Some of these retailers also sell the recently bootlegged Moussah Doumbia and Ikenga Super Stars LPs.

Who would want to buy this shit?

Please tell everybody you know who is into this type of music to not buy these detestable products. They all originate from the same stinking French rat hole. Disgusting bottomfeeders that are stealing money from the people who made this music and from those who want to put it out legitimately.


Here's how you can help:

-Wherever you see ebay sellers or online mailorders offer this bootleg, buy it!

-Pay with Paypal.

-Paypal offers the possibility to directly re-fund your money if a purchased product is not how it was described by the seller. This does not only work for ebay sales but for all online purchases. Paypal guarantees your money and will give it back to you, no questions asked. The seller claimed that the record sounds like new but in fact it's an illegal bootleg pressed from a recording off a scratchy, old record. Clearly not as described. This gives you all the reason you need to perform a chargeback with Paypal.

-This is super easy to do. You get your money back and if the retailer is willing to pay for the shipping cost, you send back the record (this is unlikely to happen since the shipping cost will be close to what they paid for the bootleg in wholesale).

-If you see them in a record store, pull the record out of the sleeve and use your a key or whatever other small sharp object is handy to put a nasty scratch on it.

-Do not feel sorry for the retailers. They will always tell you they didn't know these were bootlegs. Trust me, everybody who sells records for a living can very easily tell that these are not legitimate releases and the dealers who peddle this shit are just as guilty as the lowlifes who produce it.

-Have fun in helping to teach this no class, chicken-stealing scum a lesson!

Jul 11, 2011

New album of Canadian Afrobeat band: Afrodizz "From Outer Space"



Released 02 July 2011.



No reviews right now - just wait for later - but already check it out and if you're like it buy it here!!!



Tracklist

1. Intro 01:13
2. Suspect 04:56
3. Arrival 06:17
4. Lethal venom 05:54
5. Flow 04:20
6. Joe and sugar 06:07
7. Wanna see 04:56
8. Future 05:26
9. You will be back 08:09

Somalian Funk: Iftin (free download @ amazing LIKEMBE)

Orginally posted by amazing LIKEMBE.

Information by LIKEMBE

"I've said this before, but I'll repeat it: The coolest blog out there is Frank Soulpusher's Voodoo Funk. Frank travels throughout West Africa digging up old obscure soul and funk records by local musicians. He posts mixes of his discoveries that usually have me dropping my jaw in wonderment. . . Whaaaa?

Of course, West Africa wasn't the only place that was obsessed with American-style R&B. Every African country had its own practitioners, some of them quite original. Ethiopia in particular created its own fusion of soul and traditional music that has drawn international acclaim.

Twenty years ago I thought that Somalia was immune to the funk virus. There was one recording of Somali music on the market, Original Music's Jaamila (OMA 107, 1987), recordings of oud, flute and voice that were interesting but not especially funky. Somali friends loaned me static-filled cassettes of artists like Sahra Axmed and others that were in a similar vein. There was a wildly-popular genre of home-made cassettes of recitations of Somali poetry. I began to wonder if there even was such a thing as modern Somali music at all.

Then my friend Ali handed me a cassette, an over-the-counter Sanyo stamped "Iftin." No case, no track listing; Ali couldn't even tell me anything about the group Iftin. He thought they may have been from northern Somalia, possibly from Djibouti or the Somali-speaking part of Ethiopia. But they definitely made modern Somali music.

Since this was first posted, we have heard from a Mr. Saanag, who provides much valuable information on Iftin. He writes:

Iftin ("Sunshine") was a big hit in Somalia in the 70's and 80's. Initially, they made theaters & schools "unsafe" with their brand of (slow) dance music and later discotheques & marriage ceremonies were conquered. It's one of the bands initiated by the Ministry of Education and Culture and they were based in Mogadishu, the Somali capital, where most of the band members originally came from. The lead singer with the "Woweeee!" hair is a Somali of Yemenite origins (does his Yemeni ancestry shed a little light on your remark?). He's called Shimaali and some of his solo efforts are on YouTube.

Before I gave the tape back to Ali I dubbed it onto a 10-inch tape reel at WYMS-FM, where I used to do my radio program "African Beat." When I stopped doing the show in 2001 I had no way to listen to it, until now. I recently rented a reel-to-reel tape deck and have digitized it, so now I can give it to you!

Keep in mind that this cassette was produced in the do-it-yourself spirit that is common throughout Africa. It was no doubt duplicated on a boom box, so the sound quality isn't terrific. I think you'll agree, though, that the quality of the music outweighs this technical drawback.

This post is entitled "Somali Mystery Funk" because when I first wrote it I had no idea what the titles of the songs were or what they meant. Sanaag writes:

I think I've recognized all the tracks but keep in mind that many (old) Somali songs don't have an original title and the name of many others is unknown to the public. No-case-and-no-tracklisting is/was the daily pot-luck you just must take or leave in Somalia. So, each song gets several popular names."



Tracklist

01. Gabar ii Noqee
02. Codkeennii Kala Halow
03. Haka Yeelin Nacabkeenna
04. Lamahuraan
05. Weynoow
06. Jacayl Iima Roona
07. Hir Aanii Dhowyen ma Halabsado
08. Caashaqa Maxay Baray?
09. Baddaa Doon Baa Maraysoo
10. Toban Weeye Shaqalladu