Feb 20, 2015

Interview with Emmanuel "Jagari" Chanda from THE WITCH



Originally published @ psychedelicbaby

By the mid 1970s, the Southern African nation known as the Republic of Zambia had fallen on hard times. The new Federation found itself under party rule. Zambia’s then-president engaged what was then Southern Rhodesia (now Zimbabwe) in a political fencing match that damaged his country’s ability to trade with its main partner. The Portuguese colonies of Angola to the West and Mozambique to the East were fighting their own battles for independence; conflict loomed on all sides of this landlocked nation.

This is the environment in which the catchy – if misleadingly – titled “Zam Rock” scene that flourished in 1970s Zambian cities such as Lusaka and Chingola emerged. Though full of beacons of hope for its numerous musical hopeful it was a tumultuous time and it’s no wonder that the Zambian musicians taken by European and English influences gravitated to the hard, dark side of the rock and funk spectrum. From the little of the Zambian 70s rock and funk music that has been spread via small blogs and bootlegs – the likes of Chrissy Zebby, Paul Ngozi and the Ngozi Family, and the devastating Peace – we learn that fuzz guitars were commonplace, driving rhythms as influenced by James Brown’s funk as Jimi Hendrix’s rock predominated, and the bands largely sang in the country’s national language, English.

It's a truly great pleasure to talk with you Emmanuel "Jagari" Chanda. I'd mostly like to talk about two things. Firstly about scene itself and then about your band in particular. Let's start at the beginning. What do you think was the moment when you began listening to rock music. It was hard and almost impossible for you to buy records, so the only way was probably via radio stations?

I started listening to pop music first on the radio in the early ‘60s as a young boy-it was the DJ’s choice-e.g. "Top Of The Pops", "Beat In Germany" and Mozambiques forerunner to "Maputo Lorenzo Marica Hits Parade". My late elder brother George, who brought me up, had a radio and a record player, but his taste was Jim Reeves’ type of music, mine was more of Cliff Richard, Beatles, Hollies, Monkeys, Manfred Mann, Troggs, Rolling Stones, Dave Clark Five, Elvis Presley, and the like. The rock influence came slightly later, after I listened to Deep Purple, Grand Funk Railroad, Led Zeppelin, The Who, Jimi Hendrix, Free, Alice Cooper, Santana, Black Sabbath, etc. This time I had access to records through friends and schoolmates as Teal Records Company and Zambia Music Parlor came into the scene.

'WITCH' was the first band that released an LP. But were artists such as Paul Ngozi or Rikki Ililonga, already established as musicians? They didn't record yet anything at the time, right?

Paul Ngozi, whose real name is Paul Nyirongo, was first in 'The Scorpions' and 'The 3 Years Before', before he formed the 'Ngozi Family'. He changed his name to Paul Ngozi when he went solo. The same is true for Rikki Ililonga who had been in many bands, including 'Mosi-o-Tunya' before he went solo. Both were established/experienced musicians playing live gigs in various clubs and places. Rikki and Paul settled in Lusaka while the 'WITCH' were in Kitwe (about 340 kilometers apart). But recordings by various bands and solo artists only came after 'WITCH', and when Teal Records and Zambia Music Parlor started signing on musicians from the mid-1970s onward.

What did the very early beginnings of the scene look like? I'm thinking prior to 'WITCH'. Was there actually anything connected with rock music? Anything not recorded at the time but played in concerts?

Yes, there were unrecorded bands, both along the Copperbelt (copper mining towns near one another, about 40-50 kilometers apart) and Lusaka (the capital city of Zambia). From the Copperbelt we had at least a band or two in each town. Kitwe had 'The Black Souls', 'Red Balloons', 'The Boy Friends' (later 'The Peace'), 'Peanuts', 'Fire Balls' etc. Ndola had 'The Yatagana', 'Armanaz', 'Black Foot', '5 Revolutions', 'Upshoots', etc. In Luanshya there were 'The Twikels' and 'Black Jesus', while in Mufulira there was 'The Gas Company' (later On Paper). 'The Oscillations' were in Bancroft (later to become 'Chililabombwe'). I cannot remember any bands in Chingola, another of the Copperbelt towns. There were also many bands in Lusaka, such as 'Rev 5', 'Salty Dog', 'MIGS', 'Lusaka Beatles' (later 'The Earth Quakes'), 'Mkusi', 'Cross Town Traffic', 'Born Free' (later 'Cross Bones'), 'He/She Mambo', 'Explosives', etc.

What year did 'WITCH' form? How did you meet the guys and what were their names? I know you'd begun being musicians at early ages in school, where you were all classmates. Those bands never recorded anything, but I would like you to tell us the musicians names and how you came to form 'The WITCH'.

'The WITCH' was formed in 1971-1972. It was first called 'The Kingstone Market' but after some members left the band Chris Mbewe, Wingo, and George Kunda (known as Groovy Joe) and I remained in Kitwe to become 'The WITCH'. I was recruited by Groovy Joe after he saw me jam with 'The Red Balloons', 'The Boy Friends' and at some school performances (I was at Chaboli Secondary/High School). I was in the same class as two members of The Black Souls (Jeff Mushinge and Leonard "Lee" Bwalya. Later on Groovy Joe and Wingo left 'The WITCH'. They were replaced by Boyd Sinkala ('Black Souls'), John "Music" Muwia and Gideon Mwamulenga ('Boy Friends'). So the new lineup was: Chris Mbewe (lead guitar), John Muma (and guitar and vocals), Gideon Mwamulenga (bass), Boyd Sinkala (drums) and myself (vocals and percussion). This is the lineup that recorded the album "Introduction". We later added Paul "Jones" Mumba on organ.

'WITCH' is an acronym for "We Intend to Cause Havoc". How did you come up with such a name?

'The WITCH' was coined by the late 'Wingo'. It was picked from a sound effect (wah wah) "footswitch". He removed "foot" and suggested "Switch". Then we removed the "S" leaving 'WITCH', like a witch on a broom stick, but later a graphic artist (our friend in Kitwe) coined the acronym "We Intend To Cause Havoc".

You formed in second largest city of Zambia called Kitwe. Was the Zam Rock scene only in this city or was it across the whole country?

The Zamrock scene was a common feature along the whole line of rail in Zambia (the urban towns) from the border town Chiliabombwe (near Congo D.R.C.) through the Copperbelt, from Kabwe and Lusaka to Livingstone (the last town before Zimbabwe). There were similar performances at clubs, festivals, agricultural and commercial shows, trade fairs etc. in these cities, probably because the sources of music and the influences were similar. The rural areas were not so much influenced by Zamrock or pop music and instead played mostly ethnic traditional music on various occasions and ceremonies. Part of this rural music is the Kalindula genre.

In 1972 you released your first LP called "Introduction", which is probably the first Zam Rock LP. Previously there were only 'Musi-O-Tunyas' singles. This album is one of the first indicators of how pure and catchy Zambian garage rock can be. This was private release of 300 copies if I recall correctly and you went to Nairobi to record it. Would you like to share with us some of your memories from recording this LP? I would also like to know what kind of gear you guys used. Also, what can you tell me about the cover artwork?

"Introduction" and "In The Past" were recorded at Malachite Studio in Chingola (Copperbelt); "Lazy Bones” was recorded at DB Studio in Lusaka; but "Lukombo Vibes" and 'WITCH' (including Janet)" were recorded at Sapra Studio in Nairobi, Kenya. The music qualities and studio professionalism graduated to better as we progressed in the recordings. 'Sapra' was the best of all the studios we had used. Mr. Debef, the sound engineer was the most experimental of them all. The local recordings were just like a stage live performance, done in mono, and if one made a mistake we had to start all over again as a band. The common gear was bell bottom trousers; high heeled shoes and afro hair do (Black American/Jimi Hendrix style of those days). The album artwork of "Introduction" depicted a new thing coming down from Heaven. The "Lukombo Vibes" artwork was my concept. Lukombo is a drinking cup/gourd in my language. For the back cover I was thinking of a lonely banished/outcast traditional composer (not in the picture) as he saw his dwelling place deserted. "Lazy Bones" was for the ladies and girls who believe men should fend for them all the way, waiting for spoon feeding.

Chris Ideally preferred Fender, but we had only a few choices depending on what "Piano House" stocked at the time. Trick of the Trade:

When we started managing our selves/own affairs (apart from contractual recording obligation).

- We devised a work schedule for rehearsal; from 09:00hrs to 13:00hrs (Monday to Thursday) – own compositions: 14:00hrs to 17:00hrs copyrights (usually western pop/rock music).

- No girlfriends were allowed in the rehearsal room (so that everyone was free to agree or disagree with bands' direction of rehearsal).

- We kept some money in the band, and only got $200 out of pocket allowances each per week (reason being: all royalties went to redeem the musical equipment on live shows in come).

- Later on, we rotated band leadership every six months in order to share responsibilities and develop the scene of ownership and belonging (even though in the practical sense the rotation was only amongs, Gideon, Chris and myself).

- Driving of our van to transport the equipment was restricted to Chris, because he was the most sober of the lot. Boyd drove too, only when Chris either unwell or too tired.

The LP was selling at shows. How did people react when they heard a local band on vinyl?

People were quite excited and we would have sold a lot more if it had not been that one member (usually myself) had to go and have master stamps and records done in Kenya for limited copies before Teal Record Company came on the scene to start printing records.

Two years later you released another LP called "In the Past" which was again privately released but was reissued the same year by the legendary label, 'ZMP' (Zambia Music Parlour LTD). It was founded by Edward Khuzwayo and was located in Ndola. How did he get in contact with you? In fact would you tell us what you know about the beginning of this label, which released most of the Zam Rock stuff. Who was Edward?

Zambia Music Parlour, owned by Edward Khzwayo started as one of the first distributors of records which were printed/pressed by Teal Records, also in Nidola. In addition to that he managed 3 bands: 'The Twinkies', '5 Revolutions' and 'Black Foot'. He lived in the neighboring town of Luanshya but operated most of his businesses in Ndola. I am told that he had worked for Zambia Railways before he left to set up his own company. He was originally from either Bulawayo or Prum Tree in Zimbabwe. His right hand man, David Billy Nyat, help him run the bands, including supervising their recordings. Sometimes he also sang with 'Black Foot'. When 'WITCH' parted company with their manager, Mr. Phillip Musonda, due to some contractual differences, I approached both Teal Records and Zambia Music Parlour for possible management of the band and sale of our master tapes ("Introduction" and "In The Past"). Mr. Musonda took his musical equipment from the band despite the fact that we had contributed to its purchase. So we demanded our master tapes back. He paid for our music being recorded but we composed the music. Finally we resolved to go our separate ways amicably. We sold the master tapes to Mr. Khuzwayo and signed a 4 year recording contract with Teal Records. Mr. Musonda took one third of the proceeds and we called it a day. I personally got along fairly well with Mr. Khuzwayo.

Back in 1972 ZMP released Blackfoot's "Minnie" album, another great example of Zamrock. There is another band you might help me to get more information about. It's called 'The Peace'. I know they were from Andola and they released album called "Black Power", but I don't know when it was released and I don't know anything about them. Can you tell our readers who they were, because the album is a great example of fuzzy psychedelic rock.


'The Peace' was formed after its forerunner, 'Boy Friends', broke up. John Mums and Gideon were part of 'Boy Friends' before they came to join 'WITCH'. The manager/leader was Ted Makombe. His parents came from Zimbabwe. The band was based in Kitwe rather than Ndora. Ted has since passed on, but I am in touch with his brother and sister. His children are still around too. Ted was a personal friend of mine. I cannot remember which year the "Black Power" album was actually released.

Let's move forward through your discography. Probably your most well known LP is called "Lazy Bones!!" It was released in 1975 on Teal Records from Bulawayo, Matabeleland, North Zimbabwe. Before the LP came out you also released a couple of singles and one of them sold out around 7000 copies, which is absolutely amazing. How many copies do you think the LP sold? Where did you record it and what are some of your strongest memories from producing and recording this amazing LP?

Teal Records Company came from South Africa, not Zimbabwe. I believe its sister company is Gallo Records. The "Lazy Bones" LP actually sold over 7,000 copies. I am not sure of the singles sales. "Lazy Bones" was The WITCH’s first album under the Teal Records contract and the first taste of a more serious studio. Ms. Niki and Mrs. Skinner managed the studio and Peter Musungilo was their sound engineer.

You released two more albums, can you tell me their names? The production and songwriting improved with each album. I know there was a moment when you could afford to buy a new gear. What did you buy?

"Lukomo Vibes" and "WITCH (Including Hit Single Janet)" were our 4th and 5th albums. Yes, indeed the music, arrangements and lyrics were progressive. Another guy, Shadreck Bwalya joined hands with me (we both finished our high school while the rest of the band members did not) so it was easier for the two of us to write English lyrics. He got paid for songwriting, but not as a full band member. We got a 15,000 kwacha (Zambian currency) loan from Teal Records Company to buy our own set of musical instruments so all the royalties from the records under contract went to offset the loan and the band lived on the income from live shows/performances. We had put ourselves on monthly wages and that’s where we got our up keep money and gear (uniforms and personal tastes). We had velvet (black and maroon) uniforms for special shows like weddings. There was no formality in terms of gear, anything would do.

Music composition and arrangement: Anyone would bring ideas – tune/lyrics but usually the band agreed on the arrangement. On "INTRODUCTION" and "IN THE PAST", the music was done and recorded almost at random and in haste – not much work was put in because we were anxious to put our works on wax/vinyl. However, later on we were more serious, sensitive to critists and we had an extra head in Shadiki Bwalya – together we pooled ideas. There were also some rare cases of one person putting the whole piece of music/song together while the rest of the band just added a little touch or flavour to the piece ("The way I feel" by Boyd Sakala; "The only way" - my self; "Nazungwa", Chris Mbewe) etc.

You once mentioned that concerts were very long and not properly organized. You just started playing and then people came. Would you like to share a little about that?

Sometimes we were hired to perform at social functions, promotions of goods and services, weddings, etc. At other times we booked venues ourselves, put up posters and played there while someone else sold beverages and food. The shows varied between 2 to 6 hours with 30 minute breaks every 1 ½ to 2 hours.

The largest concerts were at music festivals, Agricultural and commercial shows and trade fair stinst - The arenas were big and people only paid at the gate to see many different exhibitions (including musical bonds who were hired by show organizers/companies exhibiting at the show) other wise its not easy to pinpoint one of the biggest show in nine years I was with the band.

The most prestigious concert was in Lilongwe, Malawi in 1974/5. The band had police escort on the way from Blantyre to Lilongwe and we had diplomats in the audience. Curtains raising for 'Osibisa' was also remarkable.

Payments for band performances varied with the type of shows e.g. for a wedding up to $400 plus transport (plus drinks and food); teen – time (after noon) shows 14:00hrs to 19:00hrs realized between $200 and $300. Night clubs or sessions where $1500 plus transport per show (from 19:00 hrs to 02:00hrs) or up $2000 sometimes when the band hired venues and collected gate takings or shared gate takings with venue owners 50/50 or 60/40 while someone else sold beverages at shows if it was not a night club. Gate charges were $2 per person – usually at night – 50C per person for teen – time (this included school going audiences).

Let's get back to the beginning of the scene. One of the major influences or breakthroughs if you prefer was 'Osibisa'. Did they tour your country or how did you were you so influenced by them?

We once opened for 'Osibisa' when they toured Zambia and played in Kitwe at Nkana Stadium. We had the privilege of mingling with the band members and asked them questions and observed their organization. They were musical, happy going, quite sure of themselves, very creative and energetic; they were marvelous to watch and listen to. They definitely influenced my approach to fusing an African touch to my rock compositions, as could be seen on the "Lukombo Vibes" album which my band recorded after our experiences with 'Osibisa'. Personally, Ted Osei (their band leader) inspired and encouraged me to go to the school of music, which I did in 1977.

In an interview you did with Egon you mention bands like the Beatles, the Rolling Stones, Grand Funk Railroad, Deep Purple and Jimi Hendrix as influences. Were there any other artists you liked at the time?

Apart from those groups I also listened to a lot of other Western music, such as Albert Hammond, Creedence Clearwater Revival, Bachman Turner Overdrive, Bread, The Doors, etc.

Let's get back to some of the releases. Paul Ngozy is one of the better known names. What do you know about him. Were you friends? He released some really amazing albums first in english and then deciding to use one of your language on late 70's albums.

Yes Paul Ngozi was a personal friend. I was one of the pall bearers at his funeral. He was friendly and a tribal cousin (in Zambian people from the Northern and Eastern parts of the country regard one another as cousins after a historical war they fought many centuries ago). I came from the North and he came from the East. He was a rocker with a central theme of social commentary in most of his lyrics. English was not one of his favored languages.

One of the best LP's was "My Ancestors" by 'Chrissy Zebby Tembo & Ngozi Family'. Chrissy was a drummer who later also started a solo career. Who all was in 'the Ngozi Family'?

The other guys I remember in the 'Ngozi Family' were Peter Bwalya (bass) later replaced by Justin Nyirongo, Scare (drums), and Jasper Lungu (2nd guitar/vocals), but I was not in constant check with the changes in the lineup. There were several.

One of the most important groups from the scene was 'Musi-O-Tunya', which featured an amazing guitarist who later released several solo albums. His name was Rikki Ililonga. Another amazing guitarist was Keith Mlevhu. Mlevhu played for 'The Real Five' and who else? I know he recorded some solo albums later with great heavy guitar work on them.

Keith Mlevu (Shem Mulevu was his real name) was one of Zambia’s most accomplished musicians and guitarists. I first saw and heard him play during a music festival at Jubilee Hall in Lusaka, during my school holidays when I visited my grandfather in Lusaka. Keith was impressive with his solos and vocals. His band was called 'The Rev 5'. They mostly mimicked The Rolling Stones while the Lusaka Beatles, later 'Earth Quakes', followed the Beatles style. He later left and played with various groups before he went solo.

Its interesting, that instrumental music was not very popular, with a few exceptions including Rikki's work. The main thing was rhythm. You once mentioned that the rhythms rather than the harmonies are most important in your music.

Yes, in my study of African music. I have discovered that the strength of African music is crisscross rhythmic patterns that provoke reactions from the participants who are tempted to dance along. The vocals are usually call and response with short lines of verses and 2 to 3 harmonic parts which are not notated. The Western music can sometimes be quite complicated in arrangements, melodies and harmonies, e.g. orchestras and choirs.

Do you think that there is a certain reflection of war times in your music? Not just in yours but in Zamrock music in general, which kind of settled down and create an atmosphere we can hear on the records?

Zambia has never experienced any serious war per se, even though we supported a lot of freedom fighters from around us, such as Zimbabwe, Angola, Namibia, South Africa and Mozambique. Maybe what you hear in some Zamrock music has to do with cries and protests by artists so as to be recognized and respected in society by the authorities that be. Usually, musicians were regarded as failures in most parts of our society, such that no one wanted to marry their daughters off to musicians. In my band’s case "Tooth Factory" and "Black Tears" reflect these conflicts. Once we were arrested for "noise making to annoyance". The Home Affairs Minister ordered our arrest during a performance at a nightclub near his home so I wrote "October Nights" while in police custody. It took protests from our fans to secure our release after 2 or 3 nights (the arrest was on Zambia’s Independence Eve).

Circumstances were hard for you guys in Zambia. For instance when the Paul Ngozi got a record deal and released his album, but he still went to Nairobi and printed out bootlegs of his albums.

Maybe I missed that Paul Ngozi turn of events but what I know is that at one point in Zambia we had a censorship board which banned or could disallow certain songs being played on national radio if that’s what you are referring to. Insulting songs or those criticizing government policies were considered to be in bad taste, for instance.

Was the scene influenced by any psychedelic or other sort of drugs or perhaps rituals? I don't mean just your band, but in general?

Marijuana was a common feature in Zambia’s rural set ups, before it became illegal. Some villagers believed it gave them desire and push to go an extra mile while working on their fields to grow more food. Likewise most musicians and artists in general, as well as some athletes used it with a belief that it increased their creativity and zeal. There were no rituals during Zamrock shows, nothing like the "Woodstock" scenario either. Fans smoked privately too, especially those who could not afford beer and hard drinks to help them enjoy the gigs.

There is one band I want to ask you about. They were called Amanaz and they came out of your town and formed around late 1973 and recorded absolutely amazing LP called "Africa" in 1975 on ZMP label? What are perhaps some other bands, that we didn't mention yet?

"Armanz" were based in Ndola. There are still two living members of this group. Keith Kabwe (drums/vocals) is now a Penticostal Pastor in Mbala, a town in the Northern part of Zambia, while Isaac Mpofu (lead guitar/vocals) is now a farmer in Chongwe, a suburb east of Lusaka. Your other info on the band is correct. There were many other Zamrock/Pop groups around that either recorded one LP or never recorded their music for one reason or the other, e.g. Oscilations, Mkushi, Fire Fballs, Sentries, Explosives, Upshoots, Salty Dog, etc. in addition to those I have mentioned previously.

I know 'WITCH' toured some neighboring countries. How did citizens in neighboring countries react to your music? Besides Nigeria you were the only country that had rock music. In fact the only country who invented something musically. Nigeria was in my opinion highly influenced by Ginger Baker experimentations.

We never toured Nigeria, but we recorded in Kenya, performed in Tanzania (Bahai Beach), Malawi (almost the entire country), Zimbabwe (few towns), Swaziland, Botswana (many towns), and almost all the provinces of Zambia. I do not remember experiencing flops in these areas, some of our music was rather new to them so our repertoire was a mix of Western songs and our own compositions. My band was highly talented so it was easy for us to read our audience’s expectations and adapt to the occasion. Generally the band was appreciated and well received. We were quite entertaining and a lovable bunch.

Out of the scene there was another genre born called "Kalindula". The most well known representatives were the "Five Revolutions" I believe. Would you care to share a few words about this genre. It was mainly released on ZMP label, right?

There are 10 provinces, about 72 ethnic groups in Zambia. In each province there are a few common social ceremonies, festivals, lifeline occupational activities, etc. which determine the type of music and musical instruments to employ. In turn, these give guidance to the genre that is relevant. Kalindula is just one of the many there are in Zambia and its common in some parts of Central and most of Luapula provinces in the country. However, Kalindula became more popular after ZMPL signed recording contracts with a few bands and solo artists who had the bias of this genre. These included 'The 5 Revoutions', 'Mulemena Boys', 'Sereje Kalindula Band', 'Lima Jazz Band', 'Spokes Chola', 'P.K. Chishala', 'Shalawambe' and many more.

What occupies your life lately?

There are a few things that have occupied my life lately and presently. I am a mentor, resource person and teacher in many projects and organizations which tap and promote music talents among the youth of Zambia. I am also on the Adjudicator’s Panel that rewards deserving musicians each year through the National Arts Council. I still write songs, mostly Christian, which I intend to record as soon as funds are available for booking a good studio and hire good Christian session musicians to help me record. Another goal is to raise sufficient funds to build a school of music and to accommodate a world standard recording studio for the less privileged in my society. I have gotten into a gemstone mining venture because sponsors are not easy to come by. But I really believe God will make a way one day.

I sincerely thank you for taking your time. Would you like to share anything else? Perhaps a message to It's Psychedelic Baby readers?

Thanks for the wake up call and a nudge for me to start thinking about writing a book on my experiencers in the music industry – a good idea indeed. Thanks also for giving me a starting point. Maybe I should let you edit – what do you think?

Unfortunately, there are no footages of me performing with the 'WITCH BAND'. Even though I have one or two footages of me jamming with other bands the other guys. The guys who kept the footages at our Nationa Broad Caster (ZNBC) passed away many years ago and left no info as to where they kept them (since the footages were personal to holder stuff) – pity eh! No diary either on my part – but I can try to recall many things, events, incidences etc.

Thanks to Egon (Eothen, man you are great, and a God sent pal), Klemen and Kevin and all the readers of It’s Psychedelic Baby Magazine. Thanks to all you guys. Please buy the 'WITCH' music and help me realize my wildest dreams, as well as helping the families of my departed band mates through royalties. I really feel resurrected musically and expectant of living my dream as a world renowned musician with a number of hits on various world hits lists, or at least with a song or two for a major film. You guys have rekindled my hopes. I pray that we can meet face to face at some of my promotional tours/performances.

God bless you all meanwhile!

Originally published @ psychedelicbaby

Feb 18, 2015

Edward Khuzwayo - Zambia's Towering Music Promoter

IT is now three years and two days since the demise of Zambia’s most accomplished music promoter Edward Khuzwayo whose footmarks will never fade from this country’s entertainment platform.

The Zambian music industry could not have been what it is today without the role played by Khuzwayo.

Almost all Zambian musicians, especially those of the 1970 through to the late 80s, are highly indebted to this visionary promoter.

It was actually Khuzwayo who brought to the fore Zambia’s best music talent in the likes of Rikki Ililonga, Keith Mlevhu, Emmanuel Mulemena, Paul Ngozi and bands such as Five Revolutions, The Great Witch, Tinkles, Blackfoot, The Peace and others too numerous to mention.

He also discovered musicians like Spokes Chola, Laban Kalunga and the Serenje Kalindula band, among others.

Khuzwayo’s love for Zambian music culminated in the establishment of the Zambia music Parlour Empire which had thriving outlets on Lusaka’s Nkwazi Road, Buteko Avenue in Ndola, which was presumably the head office, and Kitwe’s Matuka Avenue.

Billy Nyati, who was his producer and was with Khuzwayo at the time of his death, still believes that the highly gifted promoter was unique and full of new ideas.

“Khuzwayo was one man who had vision and knew what he was doing. He worked closely with all local musicians whom he paid handsomely. He mixed well with everybody and I will personally miss him. There is no one I will ever enjoy working with other than Khuzwayo.” These were Nyati’s words shortly after Khuzwayo’s demise.

Veteran musician, Rikki Ililonga who visited him during his illness said Khuzwayos’ death was really a great loss to the local music industry.

“It is a great loss to the music fraternity. The man was a great producer the Zambian music industry has ever had, it is terrible to lose him at this time of need,” he moaned.

Former Great Witch front man Jaggari Chanda said: “This man helped us (Witch) to set up base at the time we had no manager after we parted company with our former manager Philip Musonda. He was a great man who helped to shape the Zambian music industry.”

Teal Record Company former general manager Faisal Nanavat said he was at a loss because there woul never be another man who would do what Khuzwayo had done for the local music industry during his life.

“The Zambian music industry cannot be the same without the mention of Khuzwayo. It is sad to lose him because he helped to develop the Zambian music industry,” Nanavat said.

All these words which were spoken by prominent musicians and the general populace at the time of his death, reveals how much Khuzwayo would be deeply missed.

At the time of his demise in 2009 at the age of 73, there was still no local promoter who had filled the void he left and there will still be no one now or in the near future who will match Khuzwayo’s music promotion prowess.

Born Edward Godfrey Khuzwayo on March 3, 1936 in Southern Rhodesia, now Zimbabwe, he attended his early education at St. Peter’s before he went to Gokomera secondary school in the early 1940s.

He later joined the Southern Rhodesia Railways as a train guard before he was transferred to Northern Rhodesia (Zambia) on promotion as train conductor in 1961 and was based in Ndola.

But in 1965, he resigned to go into private business and set up his first entity, the Independence Barber shop in a building now housing Dolphin Night club on the corner of Madala and President Avenue north.

He also incorporated record sales mainly of rumba music from Congo, South Africa’s Mbaka’nga and a bit from East Africa.

In his quest to expand, Khuzwayo moved his premises to Buteko Avenue in the town centre in 1973 and included music promotion.

This is what paved the way for the establishment of the Zambia Music Parlour Limited (ZMPL), a company that lived up to its expectations.

He met Billy Nyati who was then working for Leopold Walford in Kitwe as a shipping clerk and lured him to become his accounts clerk and producer.

“Khuzwayo approached me while I was working in Kitwe so that I could become his accounts clerk and I agreed to go to Ndola and work with him. The music industry was booming then and things were looking up,” Nyati recalls.

In 1974, Khuzwayo went to Nairobi, Kenya, where he met Zambia’s legendary musicians Nashil Pitchen Kazembe and Benson Simbeye as well as former Zambian music exports to that country, the Mosi Oa Tunya (MOT).

Khuzwayo signed contracts with them and produced for Pitchen the hit song A Phiri Ana Bwera as well as Simbeye’s Uwambeyele Ulukusu Mumpanga (Nshakamulabe) before coming up with the Mot’s album, Wings of Africa in the same year.

Khuzwayo was also behind Paul Ngozi’s debut single, I have been Looking for You flip sided by We were not told in 1976.

He later discovered former Zambian Kalindula king Spokes Chola who was then based at a council tavern in Mansa, which was just next to Luka Mumba guest house and produced Chikashana wa Menso.

Zambia Music parlour promoted a total of 24 bands and individual musicians under Khuzwayo.

In 1979, he promoted a successful tour of the once famed South African ensemble, Izi ntombi Zesi Manje Manje when he visited the apartheid country.

The band then managed by Hamilton Nzimande toured the line of rail from Livingstone to Chililabombwe in the same year.

Nyati described that tour as fantastic and highly successful.

But in the late 1980s, the Zambian music scene took a new turn with the industry experiencing the problem of piracy which was relatively new in the sector and this greatly affected the ZMPL business.

“We were badly hit by piracy and we did not realise how damaging it was until very late. Infact, the whole East Africa was flooded by our music without us knowing. It was a big blow to us,” Nyati explained.

And on the other hand, Teal Record Company which was situated at where Voyagers currently is on Arusha Street, also closed due to the problem of foreign exchange coupled with piracy.

At the same time, people changed from record players to radio cassettes which promoted compact cassette music.

This forced Khuzwayo to retreat to Zimbabwe where he set up similar facilities but this too did not work well as the same problem of piracy haunted him.

In November 2009, he travelled to Zambia to attend a wedding for his first born daughter but unfortunately, his second born daughter who was on the line up died suddenly.

This somehow had a telling effect on the hypertensive Khuzwayo and was immediately hospitalised in Ndola Central Hospital where a few days later, on the Sunday night of December 20, the curtain closed on him and was no more.

Up to now, musicians still pray that another Khuzwayo incarnate should surface to rescue the local music industry and his mission was that of a brave warrior.

lusakavoice.com 

Feb 14, 2015

From France: Les Frères Smith - Free to Go


Les freres Smith – the Smiths brothers – is a Paris based 12 piece collective specialized in afrobeat and ethio flavoured grooves. These music smugglers have been touring the French and European scenes for more than 10 years, always with the same blasting energy. Well known for its explosive live interventions, the band is now releasing its second album after various collaborations with artists such as Tony Allen, Kutiman, Franck Biyong, Kokolo, Mamani Keïta and Djeli Moussa Condé among others.

Refusing all kinds of contractual supervision promising colonial looting of their music, ©© les freres Smith have handled their business themselves, violently stucking their knives on the desk of filthy producers and doing confettis of these paper chains made to hold them up. Self-managed, self-produced, self-financed. Contreband Mentality !

Connected to the Afro-beat diaspora that goes from the cofounder Tony Allen, to Israeli Kutiman, the New Yorkers ofKokolo, Nigerian Kologbo (Africa 70) or the Canadians of the Souljazz Orchestra ; ©© Les freres Smith has for a decade oiled and sharpened its musical arsenal with a surgical and a meticulous precision. 

Tight groove, jazz impulsions, tribal trance, funk vibrations, the Smithian sound has its source in the multiple influences of each of the band members, and it contaminates the brains with vibes coming right from Mulatu Astatke’s moustache, Fela’s fur coat and James Brown’s chukka boots, all together.

Used to smuggle the pulse in, ©© les freres Smith has also worked hard on implementing an Afro-beat Route. A double-way road winding all over Europe and enabling all kinds of musical meetings with bands affiliated to the Contreband Mentality. Spilled burning hundreds of times in Parisian concert pits (Bellevilloise, Glaz’art, Cithéa, Réservoir, Bus Palladium…) and more generally in France and Europe (United Kingdom, Germany, Sweden, Belgium, the Netherlands…), their afro-eruptive balm bewitches their audience, leaving no other choice than standing up, raise their fists with one unique rallying shout: « Smith ! Smith ! Smith ! » chanted until total exhaustion.



Tracklist



01. Djilan
02. Crisis
03. Trouble        
04. Koni
05. AK
06. Nia Mangolo
07. SuperMandingue
08. Lamale
09. Free To Go
10. Liar
11. Better Thing






Feb 11, 2015

From South Africa: Fantasma - Free Love



Discerning listeners may already be familiar with the sounds of Fantasma from last years critically acclaimed EP “Eye of the Sun”, complete with gorgeous music videos- but it is with their debut LP Free Love, that the wild, freewheeling world of this South African band is finally unveiled in all its widescreen glory.

Occupying its very own distinctive universe, Fantasma's music is described as Guzu, a style based on fusing traditional South African styles with western forms; where township house rubs shoulders with hip hop, and maskandi rhythms melt into shangaan electro. Free Love offers a glimpse into a musical dimension quite unlike any other.

The Fantasma collective is comprised of DJ Spoko, percussion mastermind on DJ Mujava’s hit “Township Funk” and pioneer of Bacardi House. Andre Geldenhuys, a guitarist from Kommetjie and former member of the rock group Machineri; Bhekisenzo Cele, a legend of the south coast KwaZulu-Natal music scene, and Michael Buchanan on drums. Last but not least, there’s Spoek Mathambo – one of South Africa’s most forward thinking and renowned artists, whose lengthy resume exposes his restless and creative spirit – last year alone has seen him making the feature length documentary, “Future Sounds of Mzansi”, which delves into the various strands of South African electronic music.

Just as each of its members come from diverse backgrounds and different parts of the country, so the music they make as Fantasma is rich, endlessly inventive and resolutely genre-defying without ever sounding jarring. This is ultra-modern sonic dynamism.

So Basbizile opens the album like a call to arms, with Mathambo declaring they will be “kicking down borders”, before the instrumental Sophiatown, leading seamlessly into the anthemic chants of the effervescent My Wave. Then there’s the swoonsome sway of new single Shangrila, featuring Moonchild, the rapidly ascendant vocalist from the bustling Durban music scene. It comes complete with a deliciously off-kilter video directed by Golgotha, with illustrations by Otto Splotch. Taken together, they form an extremely potent introduction to the thrilling, boundary melting oeuvre of Fantasma – and the musical landscape of 2015 is all the more exciting with them in it.

soundwayrecords.com 

Discerning listeners may already be familiar with the sounds of Fantasma from last years critically acclaimed EP “Eye of the Sun”, complete with gorgeous music videos- but it is with their debut LP Free Love, that the wild, freewheeling world of this South African band is finally unveiled in all its widescreen glory.
Occupying its very own distinctive universe, Fantasma's music is described as Guzu, a style based on fusing traditional South African styles with western forms; where township house rubs shoulders with hip hop, and maskandi rhythms melt into shangaan electro. Free Love offers a glimpse into a musical dimension quite unlike any other.
The Fantasma collective is comprised of DJ Spoko, percussion mastermind on DJ Mujava’s hit “Township Funk” and pioneer of Bacardi House. Andre Geldenhuys, a guitarist from Kommetjie and former member of the rock group Machineri; Bhekisenzo Cele, a legend of the south coast KwaZulu-Natal music scene, and Michael Buchanan on drums. Last but not least, there’s Spoek Mathambo – one of South Africa’s most forward thinking and renowned artists, whose lengthy resume exposes his restless and creative spirit – last year alone has seen him making the feature length documentary, “Future Sounds of Mzansi”, which delves into the various strands of South African electronic music.
Just as each of its members come from diverse backgrounds and different parts of the country, so the music they make as Fantasma is rich, endlessly inventive and resolutely genre-defying without ever sounding jarring. This is ultra-modern sonic dynamism.
So Basbizile opens the album like a call to arms, with Mathambo declaring they will be “kicking down borders”, before the instrumental Sophiatown, leading seamlessly into the anthemic chants of the effervescent My Wave. Then there’s the swoonsome sway of new single Shangrila, featuring Moonchild, the rapidly ascendant vocalist from the bustling Durban music scene. It comes complete with a deliciously off-kilter video directed by Golgotha, with illustrations by Otto Splotch. Taken together, they form an extremely potent introduction to the thrilling, boundary melting oeuvre of Fantasma – and the musical landscape of 2015 is all the more exciting with them in it.
- See more at: http://www.soundwayrecords.com/product/sndwcd070-free-love?utm_source=Soundway+Newsletter&utm_campaign=a253e3ee84-Fuma%C3%A7a+Preta+%2F+My+Panda+Shall+Fly...&utm_medium=email&utm_term=0_2e36e03bef-a253e3ee84-13194465#sthash.DVGaQH2F.dpuf
Discerning listeners may already be familiar with the sounds of Fantasma from last years critically acclaimed EP “Eye of the Sun”, complete with gorgeous music videos- but it is with their debut LP Free Love, that the wild, freewheeling world of this South African band is finally unveiled in all its widescreen glory.
Occupying its very own distinctive universe, Fantasma's music is described as Guzu, a style based on fusing traditional South African styles with western forms; where township house rubs shoulders with hip hop, and maskandi rhythms melt into shangaan electro. Free Love offers a glimpse into a musical dimension quite unlike any other.
The Fantasma collective is comprised of DJ Spoko, percussion mastermind on DJ Mujava’s hit “Township Funk” and pioneer of Bacardi House. Andre Geldenhuys, a guitarist from Kommetjie and former member of the rock group Machineri; Bhekisenzo Cele, a legend of the south coast KwaZulu-Natal music scene, and Michael Buchanan on drums. Last but not least, there’s Spoek Mathambo – one of South Africa’s most forward thinking and renowned artists, whose lengthy resume exposes his restless and creative spirit – last year alone has seen him making the feature length documentary, “Future Sounds of Mzansi”, which delves into the various strands of South African electronic music.
Just as each of its members come from diverse backgrounds and different parts of the country, so the music they make as Fantasma is rich, endlessly inventive and resolutely genre-defying without ever sounding jarring. This is ultra-modern sonic dynamism.
So Basbizile opens the album like a call to arms, with Mathambo declaring they will be “kicking down borders”, before the instrumental Sophiatown, leading seamlessly into the anthemic chants of the effervescent My Wave. Then there’s the swoonsome sway of new single Shangrila, featuring Moonchild, the rapidly ascendant vocalist from the bustling Durban music scene. It comes complete with a deliciously off-kilter video directed by Golgotha, with illustrations by Otto Splotch. Taken together, they form an extremely potent introduction to the thrilling, boundary melting oeuvre of Fantasma – and the musical landscape of 2015 is all the more exciting with them in it.
- See more at: http://www.soundwayrecords.com/product/sndwcd070-free-love?utm_source=Soundway+Newsletter&utm_campaign=a253e3ee84-Fuma%C3%A7a+Preta+%2F+My+Panda+Shall+Fly...&utm_medium=email&utm_term=0_2e36e03bef-a253e3ee84-13194465#sthash.DVGaQH2F.dpuf



Tracklist

01. Basbizile
02. Shangrila
03. Higher
04. Sefty Belt
05. Sophiatown
06. Peaking
07. My Wave
08. Breaker
09. Cat & Mouse
10. Fire & Smoke
11. Damn
12. Umoya

Feb 8, 2015

King Bucknor Jnr. (Afro Disk Beat Organisation) - Vol. I

http://www.popsike.com/pix/20100607/120580069953.jpg 


Kings Aigbologa Bucknor & His Afrodisk Beat Organisation Vol.1 on Shanu Olu Records.


Recorded and pressed in Nigeria in 1978, Bucknor performs “Katakata” (15:48) and Soyoyo (17:10). Like Fela Kuti, Bucknor pioneered 70s Nigerian funk and saw music as a way to attract people to politics. 


Tracklist

Side 1 Katakata 15:48
Side 2 Soyoyo 17:10



Feb 6, 2015

From Brazil: Bixiga 70 - Ocupai



When Bixiga 70 released their self-titled debut album in 2011 I jumped at the chance to call it “Brazilian afrobeat”, which is essentially what it was, a 10-piece orchestra heavy in percussion and horns playing extended jams that always threatened to tear the roof off. At times they veered into disco or Afro-Brazilian rhythms but the afrobeat influence was impossible to ignore. The fact that one of their band members, Mauricio Fleury, had spent a good amount of time with afrobeat icon Tony Allen and wanted to put what he had learnt from him to good use was inescapable.

On their second album – also titled Bixiga 70 in Brazil, though re-titled Ocupai for its international release – things are different. The sound is no longer so easy to describe. The line-up is the same – guitar, bass and keys with an arsenal of brass and drums – but they’ve taken the sound up a level. Bixiga 70 have only been together a few years but this already sounds like a band hitting their peak, 10 members bringing their influences to the table for a sound that pushes the limits of the big band format, a format that is becoming increasingly popular with brass bands, gypsy orchestras and afrobeat groups showing up in all the major cities of the world. As well as being influenced by Tony Allen, Fleury also told me when I interviewed him earlier this year for the Sounds and Colours Brazil book that Antibalas and Budos Band were big influences for the way they added their own identity to the afrobeat or ethiojazz sound. On their latest album, this is exactly what Bixiga 70 have done. It’s a mind-blowing stew of sounds that makes even Antibalas sound conservative in comparison.

Strangely, the album starts with its most subdued track, a cover of Os Tincoãs’s “Deixa a Gira Girá”, which is barely recognisable from the original. It’s also an interesting parallel with the first album. That one started with “Grito de Paz”, a song that was inspired by the melodies of Os Tincoãs (who are, by the way, a hugely influential Brazilian vocal group from the 70s who perfected a unique blend of pop and African spirituality – well worth checking out). It shows the confidence of the band, converting the original track’s simple vocal melody into a wall of horns. It works perfectly in cleansing the palette and adding a sense that the album is going to become somewhat grandiose in nature. It’s also the start of a trend across the album, with each track very much its own thing, with its own identity and influences.

“Ocupai” starts with the kind of James Brown funky drummer beat that every hip-hop cat wants to sample before a spaced-out keyboard starts sending signals into outer-space. Soon you’re in a polyrhythmic whirlpool; horns, guitar, bass and percussion weaving in and out of each other as the beat spins you round. On “Kalimba” we get a spiralling West African guitar line to spice up affairs; on “5 Esquinas” we’re going on a manic sprint through the centre of Addis Addab; “Tangará” again takes an African influence but here its distorted blues guitar from the Sahara desert which gets things moving.

My favourite track is “Kriptonita”, but then I have always been a big disco fan at heart. This one starts slow with low-slung bass, keyboards fidgeting and horns telling the crowds to move to one side. Soon the path is clear, the horns get feisty, drums are all out assaulted and quite easily the best guitar riff I’ve heard all year sinks its teeth into me. If that was all there was, it would be enough, but this one builds and builds. There are Bernie Worrell-esque keyboard squeals, bass solos, and countless drops in and out of the groove. You know that scene in Talking Heads’ Stop Making Sense when David Byrne starts running round the stage as the band suddenly turns into a monolithic groove. Well, you’ll be running round your speakers listening to this one, that’s for sure.

I honestly thought that Bixiga 70′s first album was great, one of the best albums in recent memory in Brazil. The fact that they’ve taken their sound to a new level and one that is so much higher than what they’ve achieved before either means I was wrong on that first one, or that this is one of the greatest albums I’ve heard in a long time. I think it might be the latter.

Undoubtedly the best Brazilian album of 2013, and possibly the best Brazilian album of 2014 now that it’s being released internationally, this is essential listening. If you like afrobeat, Ethiojazz, brass bands, polyrhythmic paeans, Bootsy Collins jams, Saharan grooves, acid jazz moves or any form of music that’s ever existed then you’ve got to listen to this album. It really doesn’t get much better.

soundsandcolours.com 
 



Tracklist

01. Deika A Gira Girá 6:18
02. Ocupai 3:28
03. Kalimba 4:25
04. 5 Esquinas 4:31
05. Kriptonita 5:34
06. Tigre 5:14
07. Tangará 4:51
08. Retirantes 5:32
09. Isa 3:11
10. A Morte Do Vaqueiro 5:44



Feb 5, 2015

Nyame Bekyere Guitar Band ‎– Broken Heart




This the rarest ghanaian afro-funk record you will find in ebay for a long time.  Nyame Bekyere's "Broken Heart" is a 12-min organ-driven afro-funk tune.  DO NOT MISS OUT! Seriously, you will not see another copy of this record for sale on ebay, let alone in such great condition, so bid wisely. This copy is in fantastic VG+ condition with slight noise in the beginning of the side - DOES NOT AFFECT THE PLAY of the record.  The cover has been marked down to VG- due to a ripped off piece on the opening of the sleeve. 
 
Currrently available 





Tracklist

1a
Broken Heart
1b
Aunty Yaa
1c
Omo Yaba(Nzema)
2
Obaahemaa
3
Aware Ye Soronko
4
Awofo Ate Ase
5
Mede Ne Hena
6
Abrabo Yi
7
Hwe Nea Mawie